Offers expansive and intersecting understandings of erotic subjectivity, intimacy, and trauma in performance ethnography and in institutional and disciplinary settings. Focused on research within Africa and the African diaspora, contributors to this volume think through the painful iterations of trauma, systemic racism, and the vestiges of colonial oppression as well as the processes of healing and emancipation that emerge from wounded states. Their chapters explore an acoustemology of intimacy, woman-centered eroticism generated through musical performance, desire and longing in ethnographic knowledge production, and listening as intimacy. On the other end of the spectrum, authors engage with and question the fetishization of race in jazz; examine conceptions of vulgarity and profanity in movement and dance-ethnography; and address pain, trauma, and violation, whether physical, spiritual, intellectual, or political. Authors in this volume strive toward empathetic, ethical, and creative ethnographic engagements that summon vulnerability and healing. They propose pathways to aesthetic, discursive transformation by reorienting conceptions of knowledge as emergent, performative, and sonically enabled. The resulting book explores sensory knowledge that is frequently left unacknowledged in ethnographic work, advancing conversations about performed sonic and somatic modalities through which we navigate our entanglements as engaged scholars.

With close to one million members, the Church of the Nazarites ("ibandla lamaNazaretha") is one of the most popular indigenous religious communities in South Africa. Founded in 1910 by Isaiah Shembe, it offers South Africans--particularly disadvantaged black women and girls--a way to remake and reconnect to ancient sacred traditions disrupted by colonialism and apartheid. Ethnomusicologist Carol Muller explores the everyday lives of Nazarite women through their religious songs and dances, dream narratives, and fertility rituals, which come to life both musically and visually on CD-ROM.
Against the backdrop of South Africa's turbulent history, Muller shows how Shembe's ideas of female ritual purity developed as a response to a regime and culture that pushed all things associated with women, cultural expression, and Africanness to the margins.
Carol Muller breaks new ground in the study of this changing region and along the way includes fascinating details of her own poignant journey, as a young, white South African woman, to the "other" side of a divided society.

"Musical Echoes" tells the life story of the South African jazz vocalist Sathima Bea Benjamin. Born in Cape Town in the 1930s, Benjamin came to know American jazz and popular music through the radio, movies, records, and live stage and dance band performances. She was especially moved by the voice of Billie Holiday. In 1962 she and Dollar Brand (Abdullah Ibrahim) left South Africa together for Europe, where they met and recorded with Duke Ellington. Benjamin and Ibrahim spent their lives on the move between Europe, the United States, and South Africa until 1977, when they left Africa for New York City and declared their support for the African National Congress. In New York, Benjamin established her own record company and recorded her music independently from Ibrahim. "Musical Echoes" reflects twenty years of archival research and conversation between this extraordinary jazz singer and the South African musicologist Carol Ann Muller. The narrative of Benjamin's life and times is interspersed with Muller's reflections on the vocalist's story and its implications for jazz history.

With close to one million members, the Church of the Nazarites ( "ibandla lamaNazaretha") is one of the most popular indigenous religious communities in South Africa. Founded in 1910 by Isaiah Shembe, it offers South Africans2;particularly disadvantaged black women and girls2;a way to remake and reconnect to ancient sacred traditions disrupted by colonialism and apartheid. Ethnomusicologist Carol Muller explores the everyday lives of Nazarite women through their religious songs and dances, dream narratives, and fertility rituals, which come to life both musically and visually on CD-ROM.
Against the backdrop of South Africa's turbulent history, Muller shows how Shembe's ideas of female ritual purity developed as a response to a regime and culture that pushed all things associated with women, cultural expression, and Africanness to the margins.
Carol Muller breaks new ground in the study of this changing region and along the way includes fascinating details of her own poignant journey, as a young, white South African woman, to the "other" side of a divided society.